Coroner

Coroner: (n) one who investigates deaths

Then there’s the joke.

“I went to the morgue to see the body. I asked the receptionist where I might find the corpse. She pointed to her right and replied, ‘Just around the coroner.’”

(I didn’t say it was a funny joke.)

But when you talk about things like the coroner, you have to use some humor. A little tongue-in-cheek is helpful.funny wisdom on words that begin with a C

I have personally dealt with an actual coroner only once in my life. My son, who had been involved in a hit-and-run accident six years earlier, which had left him in a vegetative state, suddenly developed pneumonia and died in about a four-hour period.

We were in the state of Oregon, and according to their statues, anybody who dies that quickly has to be observed by a coroner and have an autopsy.

I probably should have looked up “coroner” and found out what was involved with the profession, but there was no Internet at that time and my encyclopedias were packed away back home, two thousand miles away. So I entered into the whole situation very ignorant.

He was a nice enough fellow—just creepy enough to fulfill the parameters of the occupation. I was emotionally disturbed from the death of my son, so I began to yammer without much awareness, trying to explain to the gentleman some of the extent of my loss. In doing so, I offered a very child-like request. “Please be gentle with him. He’s been through a lot.”

I remember the look on the chap’s face—a combination of tenderness, surprise, confusion and mercy. For after all, he had already done the autopsy and chopped my young son into many pieces.

Fortunately, I didn’t think of that in the moment. I was granted a blessed ignorance, and a bit of grace, by a man who had to deal with death every day and realized that I would not benefit from any further understanding of his plight.


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Broaden

j-r-practix-with-border-2

Broaden: (v) to widen

Searching until one finds a moral certainty.

It used to be the goal of the human race. Obviously, we never achieved it. Otherwise we wouldn’t have burned witches, hated people of different colors or put leeches on sick folk to heal them of pneumonia.Dictionary B

Often moral certainty is an interpretation of a code of ethics printed in a book–whether it’s the Bible or “How to Win Friends and Influence People.” We scour the material to find the commandments that assure us that we are on the high ground.

The difficulty with this procedure is that simultaneously, the inclusion of other lifestyles suggests that we broaden our outlook on morality–often to the detriment or even deterioration of some of our certainties.

When I was a boy divorce was bad. Now it ranges from being painful to necessary, but obviously common.

Things like abortion, homosexuality and marijuana smoking were condemned and even prosecuted. Now we have been asked to broaden our definitions of acceptable behavior to counteract what was once considered to be a certainty, and instead, deem it a transition in our understanding.

Because we are broadening ourselves so much, we are definitely yanking at the seams of the moral conscience.

So what is immoral?

Without doubt, the denigration of another human being for the satisfaction of our pleasure or religious fervor is immoral.

The purposeful bullying or intimidation of an individual or group of souls falls into the spectrum of unseemly.

But are there carnal acts or deeds that we consider immoral?

Stealing, for instance, is permissible if done on a corporate level instead of a “pauper” one.

Sexuality has to have justification and mutual adult consent to be given license.

And the immorality of indifference to the plight of others can even be disguised as a political maneuver.

I am not a great advocate of moral certainty–but I will tell you that merely broadening our horizons does not guarantee that we see the truth.

 

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Anthrax

dictionary with letter A

Anthrax: (n) a notifiable bacterial disease of sheep and cattle, which can be transmitted to humans, causing severe skin ulcerations or a form of pneumonia.

 

People often demand that sensibility requires a certain amount of fear.

Matter of fact, one of the easiest ways to portray yourself as an idiot is to suggest to a roomful of people that they stop all worrying, relax and enjoy the journey.

There are just certain words that evoke terror in the human spirit and cause us to reject all common sense in deference to abstract horror.

Anthrax is one of those.

It’s not really clear to me what happens when you have anthrax, but it is the substance of theatrical tale and myth, which leads us to believe that an outbreak of this disease could wipe out the planet, and more importantly, harm us.

I do not know what is adequate apprehension to make sure that you do not accidentally kill yourself with a condition or calamity that smacks you in the head during your season of unawareness.

But I grow weary of being warned more than enlightened, cursed more than blessed, alerted more than informed and frightened more than loved.

Is there a balance?

Is there a correct amount of information imparted to us which allows us to be knowledgeable without becoming irrational?

Here’s the approach:

1. Explain to me what the danger is.

2. Freshen my mind with ideas of how to avoid the danger.

3. Balance it by letting me know what power I have to prevent, alleviate or eliminate the pending doom.

To me, if you don’t include all three of these in your announcement of Armageddon, you will find yourself failing to really enjoy the days leading up to the end of the world.

(By the way, the most dangerous condition passed on by sheep and cattle is heart disease…)

 

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