Broth

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Broth: (n) soup consisting of meat or vegetable chunks, and often rice, cooked in stock.

Although it may seem bewildering, it is one of my fondest memories.

I was in the midst of one of my festering needs to lose weight and had fasted for about a day-and-a-half (though at the time I would have insisted it was two).Dictionary B

I was hungry.

You see, as a fat man, I never allow myself to become hungry. The presence of food is the ushering in of appetite.

I’ve never been able to consider the consumption of calories to be nutrition for survival, but rather, a pleasure I grant myself in large quantities, to confirm that I have the power to relish what is available.

Bluntly, I’m never starved. I just eat.

On this particular occasion, though, I actually gained the pangs, the passion and the purpose to receive food.

My body was growing weaker and weaker, and threatened to shut down in protest over my abstinence from meals.

Yet there was a thirty-minute passage of time when I felt more alive than I had ever felt before. I needed something–and was fully aware that I was about to receive it.

I was really famished.

I sensed a yearning rather than a burning.

And when I sat down at the end of that half-an-hour, to steaming broth with floating pieces of carrot and rice, smelling of chicken, I will tell you it was probably the most delicious delicacy I have ever devoured.

It had fragrance, taste and promise.

I’ve often wondered why I can’t return to that same fervency of appreciation.

Because on that day, a bowl of broth tasted to me like heavenly manna.

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Amuck

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Amuck: (adj): out of control: the anarchists were running amuck.

Innocence is often what we scream when we’re notoriously guilty or foolishly ignorant.

To acquire innocence, one must find oneself in a profile free of guilt and not yet aware of ignorance. That doesn’t happen very often.

Sitting in front of a meal of fried fish from Captain D’s Seafood last night, I realized that the possibility of maintaining a low-caloric dinner depended on whether I was going to eat next to nothing of the portion provided, or push it away and rely totally on the sides that were lessened in calories.

Yet at the same time, how can you be a vivacious, energetic, creative and passionate human being and step away from a plate full of fried fish?

Perhaps if you are a nun or of a monastic order, gaining strength and pride through such fasting, you can maintain personal dignity while failing to devour.

But the true essence of the human experience is finding a way to eat the fried fish and enjoy it without running amuck and consuming too much–and then having it show up on the various areas of your circumference in the future.

How does one do that?

How does one find himself gregariously and voraciously involved in life without running amuck with overage and excesses?

It’s obvious that our poets and musicians have never been able to find such a balance, many ending up self-destructive or destitute.

Certainly ministers and schoolteachers tout that they have a regulatory system enabling them to be prudent, prim and proper–but even with them, occasionally when you pull back the holy cloth or move the blackboard, you see hidden vices and places where they have run amuck.

Is it too much to ask of a human being to be temperate?

Is it beyond the comprehension of our being–which mingles a little monkey with a little angel–to contend that we are going to do heavenly things?

Or do we need to have a side of deviled egg with our angel food cake?

 

 

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