Decorum: (adj) dignified propriety of behavior, speech, dress, etc.

Underlings always consider rules to be unnecessary.

Those in middle management view rules as a way to lord it over the underlings.

And the actual managers of any endeavor consider rules the best way to avoid chaos.

Yet the question should be asked, how much decorum is necessary to keep us from falling into a great pit of meaningless activity?

How many restrictions are required to restrict us enough so that we don’t do stupid things?

How much freedom can be allotted to a person who spends all of his time doing nothing but screaming for freedom?

What does a human being need and what causes a human being to become needy?

I think it all revolves around the word invested.

If I have nothing invested in a project or a blessing waiting for me in the outcome, it will be difficult to convince me to maintain decorum or hit the marks just right in order to top dogs.

One of the worst things we can do for human beings is tell them that their part is not that important, and the result has nothing to do with their contribution.

It seems comical to me that the people who make the least amount of money actually touch our lives the most.

  • People who make fast food
  • Grocery store clerks
  • Those who handle produce
  • Mechanics
  • And even individuals who are in charge of driving here and there and are given “Uber” responsibility with minimal reward.

It would be intelligent to pay those who could poison us with more coins, and even more appreciation.

But instead, we ask for decorum without offering much incentive.

If you come and join me in a project, I will make sure you’re invested.

I will let you know how intricate you are to the workings, and it will be true instead of just a bunch of hype.

Because if I don’t need people to work, I don’t hire them. And if I do need them to work, I treasure them.

Don’t ask a human being to toe a line and maintain decorum unless at the end of that toe-job, there is an obvious prize.



Debilitate: (v) to make weak or feeble; enfeeble

To maintain the sanctity of your ego, it is essential to never leave your house.

In your own abode, where you have a favorite chair, a favorite book and a favored spot for almost everything, you can rule, reign and convince yourself that you are superior in many suspicious formats.

But once you step from the safety of your net, you will run across other members of the human race who can outdo you in everything that you once thought would win you the gold.

It’s true.

There are times I’m convinced I’m a really good singer.

Then I go and hear someone who really knows how to sing.

I might fancy myself to be a good speaker—until I am enthralled by the speech from an orator.

It doesn’t have to debilitate me.

I don’t need to be the best to participate.

That is, unless I’ve convinced myself that the presence of competition is an insult to the glory of my anointing.

Most debilitation happens somewhere between the eyes and ears on the way to the brain. It’s that short journey—where we take what we see, parse what we’ve heard and condemn ourselves—because we are made less because someone has more.

This has caused wars.

It perpetuates divorce.

And it has rendered politics and religion completely unacceptable to pursue or discuss—because all that is derived is strife.

Life does not debilitate me.

It just explains that I’m not alone and I very well may not be top dog.



dictionary with letter A


Ananias: (New Testament) the husband of Sapphira who was struck dead because he lied.

If you don’t find out what’s really important, you can end up doing a lot of stuff that is not only unnecessary, but possibly useless.

I am learning this more and more everyday.

Truthfully, most of us human beings have two major goals:

  1. To look good
  2. To have people notice we look good.

It’s what makes us obnoxious, devious, dishonest and even dangerous to our fellow-travelers.

The law of averages tells us that if there are five good possibilities that could come out of an endeavor, we will be fortunate to find one. Then we have to decide how to justify the other four.

  • Are we going to cover up, lie and deceive?
  • Or develop a sense of good cheer, allowing us, in a jocular way, to admit our inadequacy?

Yes, I am perceiving more each and every day that this whole experience of being a human being will boil down to whether we are able to stand tall and tell the truth, hell to pay.

We admire it in each other. If we really want to look good, being the first one to admit our weaknesses and be candid about them is a fabulous way to receive acclamation. But we still think that appearing to be Top Dog–while we are actually lost puppies–won’t turn around and bite us in the ass.

Ananias lied.

That’s what the Good Book says. It wasn’t about the style of his lie; it had nothing to do with the content. Certainly severity wasn’t taken into consideration. He thought he could lie to another human being, and ended up fibbing to God.

It cost him his life.

That sounds rather dramatic, but if you think about it, every lie we tell, every time we skim the truth and remove the quality of candor, and each and every occasion that we choose to misrepresent our situation … well, a little bit of us dies.

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