Clean-shaven

Clean-shaven: (adj) description of a man without a beard or mustache.

I must be careful.

As I share my thoughts today, I must remind myself that there’s a danger of offering sour grapes–or souring the grapes that are available.

Yet I don’t like beards.

I have to admit that I am incapable of growing one. Underneath my chin hair will sprout, making me appear to be a Jewish rabbi, but on my cheeks I appear to have chihuahua skin. Yes, maybe you could call me the “German Hairless.”

When I was younger this created some despair in my soul because I was very concerned about my level of masculinity. For a time I even pretended to grow a beard. Every day, as I tried to groom it into some sort of creature of respect, it mocked me from the mirror.

My sons have beards, and there seems to be a rebirth of interest in them at this present time.

But I feel the beard is representative of too much macho, rugged, “frontiersman energy” in a time when we need to be gaining mutual humanity between the genders.

And truthfully, I think women like to look at beards, but feel much different when they’re up close and personal.

So I am ill-suited to write this essay. There should be some whiskered, wizened soul sharing the beauty of his manly landscape instead of clean-shaven me, sitting here, trying to present an argument for smoothness.

But you’re stuck.

I am clean-shaven but I am still a man. Just wanted to make that clear, in case there was any doubt.

And for those who choose to grow beards and flaunt their hair mass, I must tell you with all honesty that if it’s close-cropped to the face it looks decent, but if you let it grow out too much, it begins to look like pubic hair suspiciously sprouting out of your head.

 

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Amish

dictionary with letter A

Amish: (n) the members of a strict Mennonite sect that established major settlements in Pennsylvania, Ohio, and elsewhere in North America from 1720 onward.

I grew up around the Amish.

Which in turn, means they also grew up around me. But you see, there’s the problem. They really didn’t.

They came into town to buy groceries. They were civil. They were kind. They were gentle.

It didn’t bother me that they dressed differently or that they all wore beards. (I guess the women didn’t…)

I wasn’t particularly upset about them living without electricity or the comforts of the modern world. After all, I went to a church camp or two where such restrictions were levied for a week to get us all mindful of things non-electronic.

It’s just that I have grown weary of all human attempts of separation, much to the chagrin of my family and friends who would like to hold on to a nice big slice of the popular culture, so as not to abandon existing relationships with friends who have reserved a lane on the broad path. I just don’t understand how we expect to co-exist–(Oh my dear Lord, forget that. Survive!) if we continue to build smaller and smaller boxes wherein to place those we consider to be more valuable–from our strain of DNA.

I, for one, am tired of the word “culture.” Has anyone noticed that the root of the word is cult? Normally we look down on cults. We consider them to be limiting, segregating and self-righteous. But I guess if you put a u-r-e on the end it’s ok, because it denotes some kind of honor of your ancestors.

I watched a show on PBS about the Cambodian community. Many of the young transplants from Cambodia have begun to hold weekly barbeques, eating only the food of their former land. It makes for a rather bizarre bit of recipes and diet, including cow intestines, bugs and various broths. The young people are very proud of it.

But here’s what I thought: there’s a bunch of people in their graves who would like to tell these youthful adherents that they would gladly have eaten hot dogs, hamburgers and chicken, but could only afford cow intestines. They would like to encourage their offspring to upgrade.

Much of what we call culture were merely survival practices of our forefathers and mothers, who struggled to get us where we are–so we wouldn’t have to partake of their pain.

So be careful.

If you want to live on a farm somewhere, turn off the lights, grow a beard and wear plain clothes, it is America and you are free to do so. But when you include the name of God in it, who claims to be no respecter of persons, and insist that there is some special holiness in doing without, I have to shake my head.

It won’t keep me from buying your food products, though. They’re really quite good.