Concubine

Concubine: (n) a mistress.

Although we’re often critical of our ancestors and former times which seemed to be plagued by ignorance, you occasionally have to stop and give props to our forefathers, who were able to come up with very intriguing words to describe their iniquity.

Finding “whore, prostitute” and even “mistress” to be somewhat distasteful, one of them decided to start inserting the word “concubine” to funny wisdom on words that begin with a C
describe an extra-marital relationship. It conjures in the mind an image of a porcupine and a large shell from the beach.

How could that be anything but fascinating?

Matter of fact, they may be onto something. I’m musing over some possible words or phrases that could be inserted to cover a multitude of sins.

Stealing, for instance. It could be changed to “undeclared investment supply.”

Sloth: a sabbatical (Someone beat me to that one.)

Lust: romanticizing (Sounds like what a novelist does.)

Murder: population control

Bigotry: culture discovery

Arrogance: patriotism

As you can see, the possibilities are nearly endless for creating rational words to disguise our often-irrational behavior.

 

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Mr. Kringle's Tales...26 Stories 'Til Christmas

(click the elephant to see what he’s reading!)


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Common Ground

Common ground: (n) a basis of mutual interest or agreement.

I do believe the quote is attributed to Sting, lead singer of “The Police.”

When explaining his tour into the Soviet Union, in one of his lyrics he offered the conclusion that “Russians love their children, too.”

It is so easy to sit on the precipice of destruction and discuss, like naughty brats, how much more our destructive weapons could kill your people than yours could destroy ours.

But in the long run, or in the short time it takes for a bomb to explode, people are dead–and most all of them look somewhat like us.

Anything that comes along to encourage the destruction of the planet, the deception of racism, the alienation of the genders or the false pride of a culture is the feeding frenzy for us pursuing the insanity of gobbling one another up in our social cannibalism.

Every single day, in every single way, in every single building where decisions are made about human life, three things have to be honored:

  1. Flesh may have color, but it is all basically the same.
  2. If people were created, they have one Father.
  3. We have not perfected a way to snatch life from death.

Slow down.

This is called common ground.

Everything else is just a silly argument among children about who can jump the highest, and who owns the shiniest bike.

 

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Comity

Comity: (n) courtesy and considerate behavior toward others.

In the pursuit of peace on Earth, goodwill toward men–certainly an angelic venture–we must never contend that stereotypes about race,
nationality and culture are false.

They are not.

Matter of fact, many folks who would launch into pursuing tolerance become weary in well-doing by hanging around the folks they’re trying to love, but realizing that many of the prejudices spoken end up being true.

It doesn’t make any difference whether it’s about color, culture, gender or sexual orientation–too much time spent with any one category can turn you into a cynic and a bomb-shelter-bigot.

Open-mindedness is not about facts–it is about mercy.

For instance, using the term “terrible twos” is not prejudicial against human beings who have only lived for twenty-four months. It’s actually a rather astute, but negative, assessment of children of that age. Why? Because we have to work real hard to find one who isn’t–two and terrible, that is.

Equality is not about proving that there is no foolishness within the human race. Equality is blinding yourself to the stupidities in order to elevate your brothers and sisters to the position they were granted by their Creator.

Comity is that moment when we turn our heads away when we see the village idiot sprawled on the ground, so that we can give him a moment to get to his feet…and then view him again as an equal.

 

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Clean-cut

Clean-cut: (adj) giving the appearance of neatness and respectability.

He was Mr. Wintermute.

I did not know his first name since I was a young boy and was not allowed to speak it, or for that matter, hear it. He was our village barber.
He cut hair.

I didn’t like to have my hair cut. I didn’t have any reason. Mr. Wintermute was a nice enough fellow. I suppose in today’s culture, we might accuse him of having “soft hands,” but such things were not considered when I was a young’un growing up.

He offered two possibilities in his shop. The first was called “regular,” and the second was called “butch.”

A butch haircut was one that was combed to the top and then clipped down to look like grass on a putting green.

A regular haircut was a little splash of hair left on the top and white walls on the sides.

Mr. Wintermute did not take special orders.

He had a little speech he delivered every time I went into his chair. “Yes, it’s good that you came. You’re looking a little shaggy, like the dog in the Disney movie. Let’s see what we can do to make you look clean-cut again.”

By clean-cut, Wintermute meant shaving everything in sight, leaving unattractive stubble around the ears, and a clump of what appeared to be crab grass on top. Of course, that clump needed to be clean-cut also, so he offered Brylcreem to smooth it down. And even though “a little dab’ll do you,” Mr. Wintermute was much more generous.

I would actually walk out of the barber shop feeling chilly–because suddenly my ears were on their own, to stay warm. My chubby face now just looked fat–and all the adults around me, who were advocates of clean-cut, “o-o-h-ed and a-h-h-ed” to maintain the belief that how one cut one’s hair actually had something to do with character.

Mr. Wintermute has long ago passed away. I think he would be very pleased that I wrote this essay about him, highlighting a time in American history when how we looked was the essence of who we were.

 

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City

City: (n) a large town.

The fear of the unknown is the beginning of bigotry. (I just came up with that. What do you think??)

This was clearly expressed to me growing up as a boy. (I started out as a lad and decided to stick with it.)

I lived in a Village of 1,500 people. This is the crowd size for a medium-famous rock band.

It’s small enough that you can eyeball everybody, size them up and make ridiculously quick decisions on who they are and who they aren’t. It’s not so much that everybody knows everybody–it’s the fact that nobody really knows anybody, but because we’re so close together, we draw conclusions anyway.

You had to drive ten miles to get to the Town. We hated them. They were our arch-rivals–because they had about 25,000 people. They beat our high school teams in every sport, and we were convinced they were all brats, strutting around their houses smirking at each other and sneering at our little Village.

Sometimes the boys from our Village would go down to the Dairy Queen and pick fights with the Town guys. We always lost. But at least we tried, right?

Now–another twelve miles from the Town was the City. Even though the Village was only twenty miles away, the City was the “Dark Side of the Moon.”

There were only certain reasons to go there.

Movies. There was only one theater in the Town, and it usually just showed Disney flicks. If you wanted to see a movie, you had to go to the City, which meant you had to listen to a fifteen-minute lecture from your mom and dad about the dangers lurking in the metropolis, which had several hundred thousand folks.

They also had restaurants instead of “Mom and Pop food.” When I went to the City, I always thought I was going to be robbed, raped or killed–maybe all three.

As a youngster, it caused me to believe that the smaller things are, the more pure they stay–that it was impossible to live in the Town and do good works, and certainly beyond imagination to dwell in the City and find favor with God.

The fear of big things caused the young people of our Village to pick up on the vices of the City without ever receiving the benefits of culture, convenience and camaraderie.

It took me years to overcome the little box that lived in my head, which was supposed to contain everything I needed–yes, a long time to go into the City, bringing what I had learned in the Town, while maintaining the heart and soul of my Village.

 

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Chrysalis

Chrysalis: (n) a preparatory or transitional state.

The main reason I don’t want to come out of my cocoon is that I don’t think I’ll end up being a pretty butterfly.

Wouldn’t that be horrible–to spend your life cramped into a tiny space, gouging your ego and leaving you feeling inadequate, only to burst
forth from your chrysalis and be either ugly or a gooey, incomplete mess?

I’ve wondered throughout my life if it’s more important to know what to do, how to do it, or when to do it. You see, there are many things I believe I’m prepared for, and then, even the hint of opportunity can surprise me, leaving me clumsy.

That’s why sometimes I giggle when our culture encourages us in the buffoonery of expressing verbal confidence, when we actually have no idea if we can pull something off or not.

Is it wrong to want a couple more days, weeks or months in the chrysalis before sticking a wing out and find out if we can fly?

Or is it just part of the process–that we get dumped out of our cocoon, and whatever we are is what we are?

Maybe we should have asked for a guarantee before entering our chrysalis: “This metamorphosis guarantees you one beautiful butterfly body…”

But in the world of nature, there are very few guarantees–just possibilities–usually afforded at the most inopportune time.

 

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Chronic

Chronic: (adj) (of a problem) long-lasting and difficult to eradicate.

There are several maturity banners that are displayed on our human journey. These are truths which are not always comfortable, but if denied, can put us in a chronic state of misery.

For instance:

  1. Nobody is going to do what you want them to do.

People imitate, they steal, they deny that they got what they have from you–but no one wants to admit that they are not autonomous and require assistance..

  1. The fewer categories you put people in, the better off you are.

When you start delineating by culture, color, sexual orientation and even gender, you get yourself in a horrible, tangled mess of misconceptions.

  1. And a third one is the realization that sometimes the solution is more painful than the problem.

Although we extol the value of solving dilemmas, we can often end up in more red tape, difficulty, struggle and misunderstanding than if we just learn to adjust our temperament and approach to the problem.

For instance, it is rather doubtful that poverty will go away. The more we complain about it and compare our levels of indifference, the less people get fed.

Go someplace where they offer two sandwiches for a decent price. Buy two. Eat one yourself and give one to a hungry person on the street.

You didn’t solve the problem–but you also didn’t trap yourself in a chronic search for an unattainable solution.

 

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