Cajun

Cajun: (n) descendants of French Canadians dwelling mostly in Southern Louisiana

I try. I really do.

Being a congenial type, I always attempt to blend in and be open-minded, if not compliant.

Living in Louisiana for three years, it was assumed that I would eventually develop a taste for Cajun food. At the root of most Cajun food is
crawfish.

They love it.

A crawfish looks about the size of a newborn lobster. It’s bug-like. It doesn’t have much meat in its claws or its body, so much work has to be done to acquire nibbles.

The natives tell you that the best part of the crawfish is acquired by sucking out the insides of the head. As appealing as that may sound, it took me many months to garner the courage. When I did work up the nerve to suck the contents of the brainpower of the average crawfish, I was surprised at how much it tasted like salty snot.

I smiled, wanting to be a local advocate of cultural affairs. But after a while, I had to let my stomach and my conscience come clean. The food was too hot, it was too much work and it was filled with so much rice that I walked around for the next few hours like I was recovering from an LSD trip.

Cajun comes with food, accent, music … and attitude.

I never developed an appreciation for any of it.

 

 

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Busk

j-r-practix-with-border-2

Busk: (v) to play music or perform for voluntary donations in the street or in subways.

What is sacred?

Or for that matter, is there anything sacred?

Is Earth so earthy that everything is earthen?

Is there anything of heavenly quality on a miniscule planet orbiting in the midst of an immense Universe?

We certainly think there are sacred things–and it’s not limited to those who have a religious swing to their club.

No, everyone, in their own way, will make it clear to you what they perceive to be so important that it must never, ever be ignored, criticized or portrayed in an unseemly way.

The Muslims insist Mohammed is sacred. No pictures. No criticisms. No embellishment in any way, shape or form.

Some Christians are still that way about Jesus, but the Nazarene has certainly been allowed to tiptoe through darker halls of speculation.

Some people think money is sacred. Just ask them for some. They will explain in vivid detail how separation from finance is the true definition of being cast into outer darkness.They will walk by a musician busking on the thoroughfare and deem the musical effort to be glorified begging instead of allowing some humanity to dribble from them as they realize that this individual who loves music is merely trying to find a way to subsist while doing it.

The list goes on and on.

Motherhood.

Some people consider their sexuality to be sacred.

On Sundays in the autumn months, football is a sacred rite of passage in the United States. If you don’t believe so, factor this in–it comes complete with wings and fantasy leagues.

When I sat down to write this essay, I asked myself, what do I think is sacred?

I know the answer. But I’m afraid to speak it out loud for fear that people will accuse me of “busking” a foolish idea. Or worse, that I will be expected to revere my own assertion.

Yet I believe the only thing that’s sacred is the way I treat the next person I meet.

 

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Burly

j-r-practix-with-border-2

Burly: (adj) large and strong; heavily built.

How strong does a man have to be to attract a woman?

How feminine should a lady be to draw the attention of a male suitor?

We have so many rules and regulations in our society that twist us into believing that if we don’t conform to a certain protocol or image, we are doomed.

For years I’ve been concerned about being masculine. It’s not that I lack the appearance of being burly, but I’ve still been self-conscious about whether my pursuits in music and the arts might make me come off a bit “soft.” And God forbid a man should look soft–we believe that’s reserved for the female of our species. And God curse the woman who comes across as strong. That should be relegated to the male counterparts.

Baloney.

While trying to figure out what makes a man and a woman significantly noticeable, we’ve completely lost sight of what it means to be a human because both the female and the male are unwilling to give up any magical turf to comply and become equitable to one another.

I like strong women. It doesn’t make me weak, just as a woman liking a strong man doesn’t render her submissive.

At my advanced stage in life, would I still suck my gut in and over-rate my muscles when walking around a swimming pool?

I hope to God not.

But I’m greatly comforted that my blubbery body helps me avoid the deception.

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Budge

j-r-practix-with-border-2

Budge: (v) to move slightly

I am an oxymoron.

For I will tell you of a certainty, I am a domesticated gypsy.

Or a gypsy, domesticated.

Half of my journey has been raising a family of fine sons, who now hDictionary Bave lives of their own.

But intermingled was a series of travels to share my art and heart with hundreds of thousands of people across the United States of America.

It was a precariously divine mission, one which I had to spark up in my soul daily, to guarantee enough pistons in the engine to propel me forward.

So I was often amused when I finished my show, which included music, humor and dialogue, and the sponsor nervously came to my side, twitching and relieved, and said, “It sure seems like everybody enjoyed it.”

I do think this individual usually believed if he or she had shared some problem or preference that the audience expressed, that I would leap at the opportunity to amend my approach or add a different angle to my presentation.

Here’s the truth–and you’ll just have to believe that it’s the truth since you’re not that familiar with my soul.

You can change your cologne but not your face.

What I mean by that is, if somebody wants you to smell different, it’s really no big deal.

But when somebody wants to change your look–or your outlook–they’ve landed on sacred ground.

I’m always willing to change things that don’t matter, but I won’t budge if I believe they have eternal consequences.

 

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Boycott

j-r-practix-with-border-2

Boycott: (v) to withdraw from commercial or social relations

“Don’t make waves.”

I heard this all the time as a young person. Since I was raised in land-locked Ohio, it was very simple to comply.

It was also made easier by the fact that anyone who stepped beyond the boundaries of acceptability was quickly ostracized from the general flow. Yet issues always arrived which demanded immediate attention, consideration, deliberation and action.

Sometimes we must boycott stupidity. Otherwise, it grows faster than weeds.Dictionary B

Growing up in my town, prejudice was accepted, gossip was honored, chauvinism was the household norm and music was deemed raucous and evil until it gained a great respectability through financial solvency.

I had to make decisions:

What did I think about civil rights?

What did I think about the war in Viet Nam?

What did I think about the notion that “a woman’s place was in the home?”

These were dangerous questions. If they were posed in public, you were viewed as a troublemaker. If you offered an opinion other than the standard fare, you were basically dubbed “anti-American.”

It took me many years to learn how to boycott the inhibiting doctrines and platitudes which permeated my little town.

Today it’s easier for me. Matter of fact, I can suggest several things we should boycott immediately:

  • The word “bitch”
  • “Baby Mama”
  • Disinformation
  • Racial stubbornness
  • Too much violence
  • Chauvinism in all its forms
  • Gender wars
  • Talk of “culture”

For after all, culture is just another way to introduce stereotypes, which invite prejudice.

I wish I had been more brave when I was a “Buckeye Boy.”

But I guess I can do my penance … by learning what to boycott around me today.

 

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Block

Block: (v) to make the movement or flow in a passage difficult or impossible.

Dictionary B

It is easier to get coverage on the news of evil than it is to receive attention toward even an intriguing good.

The media would argue this point, and would stubbornly insist that they are merely providing what interests the public, and therefore, stimulates their advertisers to contribute revenue.

But meanwhile, many things are being blocked from the common good.

We don’t ever hear the best music because it mingles the melodies of the past with innovative tunefulness. Too risky.

We’re blocked from the best inventions because they don’t necessarily appeal to immediate marketplace requirements, but instead, address longer-lasting concerns.

And we’re blocked from the best people to govern us because they cannot pass the scrutiny of purity, or haven’t learned how to lie about it.

So we settle for the mediocre, discussing levels of inadequacy, assigning excellence to the more promoted portions.

I suppose at this point I should offer some alternative to this paradox.

I have none.

As long as finance is the determining factor in what is paraded, we will have to learn to hang to the rear to escape the clowns.

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Battalion

Battalion: (n) a large body of troops ready for battleDictionary B

Every once in a while I think about my own death.

It makes me cry.

You know why? I start thinking about all the people I know and how devastated they will be with my absence.

It’s very silly.

But you see, the only life that completely matters in my thinking is mine.

I try to be equally as concerned about others. Sometimes I muster some real mourning for their well-being, but nothing on the level of the compassion and care I have for myself.

I suppose I should feel bad about that–but since it’s not going away, and I am certainly not alone, I will choose to guide it by understanding the value of all human life.

When I was sixteen years old, hundreds of young American men were dying in Vietnam every week. We had a death toll number. It wasn’t like the numbers tallied nowadays over mass shootings, earthquakes or explosions. Many of these young fellows had just been in our classrooms, churches and bagging groceries in our supermarkets three months earlier, and now they were returning home draped in flags.

It seemed surreal but became our reality.

We were experiencing battalions of young American males going off to fight in a jungle and coming home dead.

There was a sensitivity that swept the young generation.

It was reflected in the music.

It was being released from our pores as we stood side-by-side, wondering what in the hell could all this mean.

So gradually, we joined together and became battalions of protestors. We went off to a different kind of war. It was a war waged against war, because the war being executed was killing us.

We had a greater awareness. We asked questions like, “Where have all the flowers gone?”–waiting for an intelligent answer.

Nowadays we speak of war in a clinical Ethernet third person. It is something we launch rather than something that strikes back at us, filling up coffins and alarming us to its viciousness.

We have a professional army with people who have made a profession out of arming themselves and going off to wars that have been created by old men who miss John Wayne.

Nowadays our grocery baggers get to go to college without ever feeling the loss of life.

I would not wish the agony of Vietnam and the deaths of friends and loved ones on anyone, but it would be terrific to have battalions of young people who are socially, spiritually and emotionally conscious of our aching world … instead of battalions of soldiers chasing the errors of misguided politicians.

 

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Bass

Bass: (n) a voice, instrument, or sound of the lowest rangeDictionary B

Tom was my friend.

I think that’s why we hated each other so much.

There are people we meet that we were never meant to be linked with, but because of projects, proximity and maybe even personality, we get slammed together with them in an uncomfortable relationship of tension. Unwilling to call them adversaries, we resort to the generic term, “friend.”

Tom and I sang together in a quartet. It was a group of our own making, and considering the fact that we were just teenagers, we did a good job of holding it together and doing more than practicing–on occasion actually performing in front of living people.

Tom wanted to be in charge of the group, but unfortunately, I already held that position–with accompanying diadem. So there was always friction about every decision and every musical composition we selected to mutilate in our inimitable style.

When Tom joined the group, I sang bass. There were many reasons for this.

First of all, I was the only one who could sing a Bb below middle C, which is mandatory for those with testosterone tones.

I also thought the girls really dug guys who sang low, feeling confident they were masculine simply by hearing them warm up on scales.

Tom didn’t think I was a good bass singer. He was always trying to undermine my efforts.

One day, he brought in a record to introduce us to a song that had a very low bass note, which was showcased in the middle of the tune as a solo without accompaniment. He coyly asked me if I could hit the note, and being young of years and mostly insane, I insisted it was within my range.

It wasn’t.

Honestly, it wasn’t within anybody’s range unless they were in a recording studio with the help of knobs and buttons.

So the first time we sang the song in public, Tom waited for that part to come along, where I was supposed to growl something in the basement of human vocals, and when the music stopped and it came my turn to lay in the part–well, let us say that I didn’t even come close.

Tom was ecstatic.

No one could really say that I missed the note, since I was not even able to frog out anything near its pond.

Tom later convinced the other members of the group that I was not a bass singer, and shortly thereafter, I left.

It was only a few weeks later that Tom and the boys returned to me, asking me to sing again–since I was the only one who knew how to read music, play piano and arrange vocals.

They now wanted me to sing lead instead of bass, and we launched the group again.

A few days passed of peace and tranquility.

And then Tom decided I couldn’t sing lead …

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Baroque

Baroque: (adj) relating to or denoting a style of European architecture, music, and art of the 17th and 18th centuriesDictionary B

The definition of radical is anything that the present crop of mortals is unaccustomed to doing.

If we understood that, we would have a better sense of reviewing what truly is beneficial to us, and what is silly and frivolous.

Such is the case with baroque music.

Somewhere along the line, some radical composers decided that the left hand on the piano should not remain limp and stagnant. It was customary, coming out of the era of Gregorian chants, for music to be simple and nearly haunting.

The idea of movement, rhythm and harmony reeked of devilish implications.

I can’t imagine the bravery of these composers, who decided to put motion to the emotion of music, and generate bass lines that complemented the melody line, to create an entire composition instead of merely augmenting chords with parallel notes.

I will tell you that baroque is the Great-Grandpappy of rock and roll. Every time you hear groups like Yes, Queen, The Who and Kansas play their tunes, you must realize that they are merely mimicking the bold strokes and ingenious determination of craftsmen like Johann Sebastian Bach.

So I smile whenever a new style of music comes along and those sitting in the stands jeer because it doesn’t quite perform to their particular liking.

If we can’t be brave in our compositions of music, how we will ever dare to insist that love can change the world?

Yes–“all we need is love.”

By the way, John Lennon and Paul McCartney were equally as infected by baroque.

 

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“The best Christmas stories I’ve ever read!”

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Band

Band: (n) a group joined togetherDictionary B

We can learn a lot from music.

First of all, music admits that it gets better as it includes more elements.

  • Melody welcomes harmony.
  • Harmony is not prejudiced against rhythm.
  • And rhythm doesn’t think it has a beat on everything.

What makes a great band?

  1. Find your heart.

Whatever makes you tingle, feel and think.

  1. Find your voice.

How do you want to say it–in a way that will edify human beings instead of depress them?

  1. Find your mates.

Locate those of like, precious integrity and purpose–and hang onto them.

  1. Find your sound.

Create something which only exists because you do.

  1. Find your audience.

See if your chimes ring anybody’s bells.

If we apply those principles to everything we do–politically, spiritually and emotionally–we will come up with much better solutions.

A band does not believe it’s the only thing on the scene, but it must know that it’s on the scene… because the only thing it brings is another reason to believe.

 

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