Daiquiri

Daiquiri: (n) a cocktail of rum, lemon or lime juice, and sugar,

It should be our greatest concern.

Of all our fears, apprehensions and iniquities that may abound within our human heart, we should certainly avoid being phony.

You can get by with twice the sin normally tolerated if you’re willing to admit your oddity instead of trying to argue it in the form of a question.

In other words:

“Are you asking me if I did this?”

“Don’t you believe me when I say I didn’t?”

“You know me better than this, don’t you?”

I went through a stage in my life when I was convinced that I lacked cool, sophistication and originality because I didn’t drink alcohol. When I was a very young boy, I battled bronchitis and was given many concoctions to clear my tubes so I could breathe.

All of these tasted like the alcoholic beverages that have ever been set before me.

I don’t drink alcohol—because it makes me feel like I’m sick. It tastes bad and I just don’t care for it.

But because I felt under pressure, I tried drinking wine with dinner, and when I went out with friends, would order a drink.

Nothing strong. Nothing that came out of a bottle of its own.

No, I nursed along mixed drinks.

And a daiquiri was one I found I could tolerate—as long as it had a sweet, fruit flavor.

I never finished one. I left that to my wife or another nearby friend.

But the ice was kind of nice—similar to a Slushee. Yes, a bitter Slushee with a strong after-kick.

I felt stupid about the pretense.

Finally, one night I ordered a daiquiri, and someone laughed at me, saying it was a “girly drink.”

It landed in my brain with a thud. I was trying to do this drinking to make myself seem relevant and manly but failing miserably because I wasn’t prepared to take in the hard stuff. (Captain Daniels, the scotch.)

That night, in that moment, I turned to those at the table—at least a dozen of my closest—and said, “Behold, a goddamn phony. I despise alcohol. I have no intention of drinking it again. You may feel free to pursue it without my condemnation, but I will no longer act out the part of an adult by having a drink in my hand.”

I was surprised to discover that there were three people at the table who were drinking because they saw me do it—and even though they hated it, they thought it was important to do because of my imbibing.

This was my last daiquiri.

I have not missed it.

And I must warn you that sometimes your footprint is what the person behind you is using to try to walk straight.

Cork

Cork: (n) material used to make stoppers for bottles

Long before there were screw-on caps, people had to figure out a way to keep their wine from spilling. After all, it’s unrealistic to think that the wine bottle will remain upright since we, ourselves, are incapable of the  maneuver.

I don’t know who suggested the cork. But little did they know that centuries later, they would institute a phraseology which encourages funny wisdom on words that begin with a C
control: “Put a cork in it.”

As soon as this genius—whoever he or she was—carved a piece of cork to fit into the top of a bottle and was able to pull it back out, to open the vessel once again, he or she made it clear that if you don’t want to spill the contents, you’ve got to make sure the exit is dammed.

That covers so many subjects I wouldn’t even know where to begin.

For instance, every morning I wake up stuck with how I feel. Sometimes washing up, getting some breakfast or just moving around might improve my energy, but often the contents of my “bottle” is either ready for pouring—or needs corking.

I have to know the difference.

Bluntly, there are times when I am not suitable for human consumption. No matter how many aspirin I take, push-ups I do or cups of coffee I may ingest, what is inside me needs to be corked.

Then there are days when my internal splashings can pour forth like crystal blue water. Those are the occasions when I can pull the cork, and make myself available for the party of humankind.

“Put a cork in it.”

And when you do—be grateful to the person who decided to cease accepting spillage and found a good way to keep it bottled up.


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Communion

Communion: (n) the service of Christian worship at which bread and wine are consecrated and shared.

I get the same sensation when I go to Red Lobster with a friend and he or she insists, with a giggle, as the cheddar bay biscuits arrive, and they gleefully take one from the basket, that, “This is what Red Lobster is all about!”

I nod (knowing that soon I will probably nod off.)

Red Lobster is not about the cheddar bay biscuits. It’s about the seafood.

Just like baseball games are not about the peanuts and the Cracker Jacks. There’s a ball, a bat and a game.

And marriage is not about starting a family. It’s really about how much you enjoy having sex with this one person and hope you can keep it up for the rest of your life while you have a family.

I find myself going to church from time to time–reluctantly.

I don’t like that about me. It seems jaded. In this season of agnosticism it smacks of the predictable.

But you see, in church there’s just too much emphasis on the cheddar bay biscuits, the Cracker Jacks and the family.

Many of them center their whole agenda around communion–a symbolistic representation of the blood and body of Jesus Christ, which he gave for the sins of mankind.

It’s disconcerting to me.

First there’s the thought that I am such a piece of shit that God had to kill His own kid to try to make up for my buffoonery.

Then there’s the notion that a dynamic spirit which walked in the flesh among us for thirty-three years only gained significance in the last few hours that he hung, as an alleged criminal, on a cross.

What an insult to all things loving and eternal.

Yet if you lodge an objection, somehow or another you become apostate–which, if you don’t know what that means, is the religious system’s way of telling you that you don’t belong.

The truth of the matter is, I admire the hell out of Jesus.

Long before he bled, he led me into an understanding of how we might begin to see God’s will done on Earth as it is in heaven.

 

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Brew

j-r-practix-with-border-2

Brew: (v) to make beer

The truth of the matter is, whatever I choose not to do becomes suspect.

I don’t like that. Matter of fact, I try very intensely to counteract that through my actions.Dictionary B

But if internally I have made a choice, generally speaking I think it’s a right one, and therefore have a tendency to flirt with intolerance.

Yet maturity is the process of realizing that our thoughts are not supreme.

This has always been my problem with alcohol. I just never jumped on the “rum run.”

I’ve never had more than a few sips of beer.

I’ve choked down a few glasses of wine.

And maybe once or twice I had a mixed drink simply because I thought the inserted umbrellas looked really pretty.

I found all of those experiences to be unfulfilling.

So the prevalence of alcohol in our society–especially since it’s tied to being an adult–leaves me baffled.

Many years ago I did a tour of Lutheran churches in Wisconsin, and discovered that most of the parishioners brewed their own beer.

Please don’t misinterpret my sentiments. I’m not saying that drinking or not drinking makes you a good or bad person.

Or maybe, in some silly, immature way, I am.

I’m not sure.

But I am grateful that I have never carried through to completion a judgment on someone based on whether they partook of the brew.

Over the years, I have tried to adjust my thinking … without actually drinking.

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Bartender

Bartender: (n) a person who mixes and serves drinks at a bar.Dictionary B

Most of the spirits that have come into me have entered through my soul instead of my mouth.

I am not a drinker. I am not self-righteous about it–it’s just not a part of my practice.

I do overeat.

I under-exercise.

It’s not as if I don’t participate in human activities that are capable of pleasure but also can quickly become foibles.

For me, it has always been an inability to get over the taste. Recently recovering from a throat condition, I was astounded at how horrible cough syrup is to ingest. To purposefully pour such intense fluid down my gullet on an ongoing basis is beyond my comprehension.

It started when I was eighteen years old and went on a trip to Nashville, Tennessee, with my soon-to-be wife. We decided to go out to a bar to catch some lively “Music City” entertainment. This particular establishment had a two-drink minimum. That meant you had to order two alcoholic beverages to be able to sit and listen to the music. I probably could have ordered a soft drink, but at age eighteen, such ineffective communication of maturity was unacceptable. I was allowed to order a drink, so a drink would be ordered.

I asked for a Michelob. When it came to the table, I took a huge gulp, which nearly regurgitated back in my direction.

It was so terrible.

I saw other people sitting around drinking it freely, as if it were some sort of pleasurable experience. Years later, working with a group of artists in Louisiana, we thought it was extraordinarily Continental to order wine with our dinner. After a couple of weeks of this practice, I had to turn to my companions and tell them that I was ruining my hamburger by having to survive my vino.

I say all this to admit to you that talking about a mixologist–or a bartender, in this case–is really beyond my scope. The only bartender I actually knew was a fellow I met in California. He was a minister who tended bar part-time in order to counsel and help folks who were drowning some of their sorrows in liquid refreshment.

I doubt if he’s a typical purveyor of the intoxicants. I’ve often admired bartenders in movies, mixing their blends together with such style and speed.

But I am the worst person in the world to write an article on bartending.

So I think I will stop.

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Andrew, St.

dictionary with letter A

Andrew, St.: An apostle, the brother of St. Peter. He is associated with the X-shaped cross because he is said to have been crucified on such a cross, and is the patron saint of Russia and Scotland. Feast Day, November 30.

Long before he was nailed down on a multiplication symbol and they started a special holiday in his honor, Andrew was a fisherman in a little town called Capernaum.

His prospects for being prosperous or well-known and his aptitude for upward mobility were less than promising–actually, comical.

Living in a village of less than five hundred people and a partner in a business in which his brother, with a more boisterous personality, took over the entire room, Andrew had little chance of surfacing socially, or even generating a jot and tittle in a history book.

Yet he possessed one powerful personality trait–he was curious.

While his brother probably took the time to sleep off the latest fishing jaunt, which included heavy wine drinking, Andrew was out and about, looking for possibilities. In the process, he met another unlikely earth-shaker named Jesus of Nazareth.

We don’t know why Andrew was impressed or why he was so moved by the Nazarene’s message. But we do know that he was one of Jesus’ early followers, and ends up bringing his brother to the cause.

As often is the case, there is no Peter without Andrew. There are no five loaves and two fishes for the five thousand fed without Andrew bringing the little boy’s lunch for consideration.

And even though after all the smoke cleared of the posturing and shuffling, he did not end up being one of the inner-three best friends of Jesus (positions held by Peter, James and John), we are never made aware that he is slighted or offended in the least.

He did three things that gave him personal salvation and a place for all time:

  1. He stayed interested.
  2. When he found something important, he got excited.
  3. He stuck with it to the end.

In many ways Andrew is the hero of the gospel story simply because he brought the right people at the right time … to the right person.

 

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Adjure

Words from Dic(tionary)

dictionary with letter A

Adjure (v): to urge or request someone solemnly to do something. e.g. I adjure you to tell the truth.

I have been part of discussions that started out in a desperate attempt to remain civil, often by using fancier language and cautious terminology. I’ve even heard people who were trying to convince me of the error of my ways tell me that they “adjure me” to consider another option.

The end result, in my experience, to those ventures in civility are that they eventually break down and people start slinging their hash instead of sipping their wine and nibbling their cheese.

Now, I DO understand the importance of humane treatment and respectful dialogue. But if you put a cork in a bottle and the pressure builds up, the cork can explode, impaling a near-by victim.

We have to be careful when we go into a situation with great feelings of animosity and bruised emotions, that we don’t merely put off the avalanche of misgivings by trying to build a safety net.

This actually makes things worse. Let me tell you what turns a simple conversation into a heated discussion and ultimately causes it to degrade into a nasty argument.

1. Unrealistic expectation. If people are mad, they’re mad. Setting rules for the dialogue only makes them madder.

2. When we try to hide our true sensations behind words like “adjure,” we end up coming across as condescending. (“Well, I guess I didn’t expect you to understand, given your situation.”) Condescension is what changes a normal conversation into a heated discussion.

3. Abandoning the subject. Once we feel someone has been condescending to us, the leap to rampaging usually occurs when we completely abandon the present subject, to attack the other individual personally. It can be bringing up the past, pointing out a foible that you’ve never mentioned before, or just attributing to the partner in conversation a series of assertions that he or she deems to be lies.

So how can we resolve a conflict without becoming either “hoity-toity” or turning the situation into an episode of The Fight Club?

My suggestion is this: don’t let moments pass.

If something occurs to you NOW, say it. By the time you share it later, it is completely blown out of proportion. Also, in the first fruits of frustration, we are more pliable about being wrong than we are when our hurts and pains have fermented in our brains.

Always keep in mind that big, unusual words–terminology grabbed to express supremacy–are usually received as an attack on the intelligence of the hearer.

You don’t have to agree with that, but I think when you let the sun set on your anger, you always wake up in the morning … certain that you’re right.

Across

Words from Dic(tionary)

by J. R. Practixdirtied by bigotry.

dictionary with letter A

Across: (adj.) 1.the motion of moving back and forth; e.g. I moved across the table  2. an expression of location; e.g. the store is across town.

I was trying to count it in my mind.

I think it’s about twenty-five. Yes, I have gone across this nation of the United States about twenty-five times in my life. Somebody asked me if I did all of this “jaunting” because I enjoy traveling.

Absolutely not.

I hate long drives. My butt gets tired sittin’ in my van–and how to stay regular on an irregular schedule has yet to be discovered by any mortal.

I was just never satisfied to believe what I hear.

Case in point: growing up in Ohio, I was taught that people in the south hated blacks. I was informed that folks who lived in California were all hippies. And New York City moved along so fast that if you stopped to catch your breath, you would probably get hit by a bus.

It’s just easy to sit at home and listen to all the tales about humanity and start thinking they’re part of your own experience instead of just rumors floating your way. That’s why we get the notion that “Asian people are good at math” and “Europeans make the best wine.”

Prejudice is not the by-product of an experience. It is the absence of one.

I wasn’t satisfied to listen to the tales of travelers who brought back THEIR rendition of the human race. I guess this is why I like the statement in the Bible where it says that “Jesus passed by.”

After all, you can’t sit your butt down in a carpenter’s shop in Nazareth and spout what you think about the world without going across the land to meet real people in their real situations. If Jesus hadn’t been itinerant, he would have been just another Jewish prophet instead of a friend to the world.

So when I went across this land to the south, I found out that people there didn’t hate blacks any more than folks in Cleveland.

  • Citizens of New York actually DO slow down–because honestly, there’s a lot of traffic jams.
  • And Bakersfield, California, has fewer hippies in it than any place in the world.

But you have to go there to find out. You won’t learn it on CNN or Fox News.

So perhaps my most joyous achievement is that I’ve gone across America, met her people and can truthfully tell you that I love them.

I can recommend getting your information from the horse’s mouth, instead of having it handed down to you from paws that just might be dirtied … by bigotry.