Deceitful

Deceitful: (adj) attribute of a person who engages in concealment or distortion of the truth for the purpose of misleading

Top Three Reasons Given for Being Deceitful—A.K.A. The Sure, Pure, Cure Dilemma

1. “I was deceitful because I was not sure I was being deceitful, having seen other people do exactly the same thing. I was fairly certain I was on solid ground—until it was obvious I wasn’t. So I do not believe it’s right for me to be punished since I wasn’t sure, when other people have gotten by with it, most assuredly.”

2. “I was not being deceitful. I was merely looking for a cure for the situation. Everybody else was standing around or sitting on their hands, so I did what was necessary in the moment to produce a solution—a cure, if you will—and set in motion some relief from the drama and tension. How was I to know the way it would be interpreted or viewed by those around me? Does it not matter that my motivations were good?”

3. “There is no doubt—and you just try to find someone who can prove that my actions were not pure. But because circumstances came about that tainted my efforts, the purity of my mission was marred by decisions that were made in the moment, which ended up being erroneous, if not erred.”

These are the three positions that are taken by scoundrels who would like to walk away from their actions by averting your attention from what literally happened to what might have occurred if things had worked out better.

Left out of the explanation is the moment of clarity—when each and every one of us knows that what we set out to do has gone awry, and if we’re going to continue it, we’re going to have to lie and cheat to make sure that no one notices how wrong it has turned out to be.

It reminds me of the first time I made a cake in the oven.

It was going to be a special one. Why?

A. Because I usually don’t bake cakes.

B. It was a special kind of cake that needed to rise at just the right moment for it to be considered cooked correctly.

C. And it was a tribute for a very kind person who was worthy of our attention.

I didn’t tell anyone I had never made a cake before, but it quickly became obvious to me that I should not be the baker. Still, that didn’t stop me from trying.

When I didn’t have some of the ingredients, I walked into the room and warned the people that the cake might taste a little different than what they were accustomed to eating.

When the cake didn’t rise high enough, I explained to those around me that it was “my rendition” of this cake—that I thought it would look better if it were not so high and mighty.

Yet when it finally burned, I stepped out and said, “I fucked up the cake.”

I suppose I could have tried to sell them on the notion that burning a cake was a tradition offering great homage to the special guest.

I didn’t.

Somewhere along the line we have to admit that what we set out to do is no longer in play.

Otherwise, we are deceitful.

And the sooner we confess, the less we look like flaming assholes.

Debauchery

Debauchery: (n) excessive indulgence in sensual pleasures; intemperance.

I sit here just a little bit grumpy because unless I exaggerate—or even worse, lie—I cannot give you a great story about my personal debauchery.

I came close a few times.

I was alone and naked with several women who were willing to put up with my feeble attempts—when all of a sudden, I chickened out.

I’ve been offered liquor, drugs of all sorts and even invited to participate in a scam or two. I do believe I turned down most of these misadventures out of wisdom or moral fiber.

But I’m curious sometimes if I missed out on an exciting rendezvous by simply being afraid to jump in and participate.

The human race is a silly lot.

We extol the beauty and power of virtue while simultaneously hoping there are enough slipups and fumbles to keep things hopping.

We want our children to be virgins when they get married.

But we also want them to have the passion and energy of a Nevada prostitute or a Playboy mansion philanderer.

We are so foolish.

Matter of fact, the word “debauchery” itself is kind of self-righteous and tight-assed—because your debauchery and my debauchery would probably differ.

Your debauchery would be pointing out all the things you refuse to do that I do—and my rendition of debauchery would be much the same.

 

Compare

Compare: (v) to estimate, measure, or note the similarity or dissimilarity between.

During a very brief stint of working in the motelier industry, I ran across a gentleman who owned an establishment, and took me on a journey of his array of available rooms.

Every time he entered one of the bathrooms, he took a deep, long, sniffing breath. I decided to ask him what he was trying to smell.funny wisdom on words that begin with a C

He turned to me sternly, peering into my eyes, and said, “The beginnings of mold.”

Yes, this fellow was completely convinced that long before the mold showed up in the bathroom tile, it could be sniffed out, tracked down and destroyed.

I had no reason to argue with the man–even if he was wrong, a good dousing of the tiles in bleach every once in a while is a capital idea.

But I must be honest with you–even though I can’t tell mold from gold, I do have a nose for the beginnings of bigotry.

And long before it becomes prejudice which has lost control, it pops its little head up with the word “compare.”

As human beings, once we allow ourselves to compare what we do to what other people do, it is safe to say that we will rarely consider their approach to be better than ours.

So in attempting to establish our refinement–or should the word be “superiority?”–we somehow or another have to sully or taint other renditions.

As people sit on panels and compare one race to another, one country to another, one gender to another or one religion to another, they feel so goddamn intelligent–never realizing they often have the sniff of social mold.

 

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Bawl

Bawl: (v) to weep or cry noisily.Dictionary B

While I’m waiting for the good rendition of myself to arrive, I’ve decided to work with what is available.

Honestly, it’s the only way to keep from becoming defensive or offensive.

Because if you contend that you’re good, there are folks who will be glad to point out your over-estimation.

And if you walk around all the time looking for an altar of repentance, you will become an obnoxious victim.

I understand the importance of laughing, but I also must tell you the value of crying.

The difficulty I’ve encountered in the process of sprouting tears is that I generally do so in self-pity.

I cry, but more often than not, it’s for me.

So when it comes to forms of remorse like mourning and bawling, I must admit that I don’t even come close to these rather precious emotions unless I’m considering my own demise, how badly I’ve been cheated by others or the fact that traffic on the freeway dared to back up and inconvenience me.

Rather than purge myself of this inadequacy, I choose to treasure the moments when concern, compassion and gentleness towards others touched my heart.

I have probably bawled five times in my life.

Two of those times would have been over some lady who decided I was no longer needed.

Another time would have been the death of my son.

On another occasion, it would have been over-thinking my own mortality.

But there was that one time–that one amazing moment–when the heart of God entered my chest and made me feel what He feels when He sees his suffering children.

I will never forget it.

I yearn for it to happen again.

But it was a transcendent passage … when I stepped out of myself and saw the real need.

 

 

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Arbiter

dictionary with letter A

Arbiter: (n) a person who settles a dispute. 

Compromise is popular.

It has become so accepted that when someone utters the phrase, “We all need to compromise,” there is practically a collective “Amen” spoken in the room.

To achieve compromise, we often require an arbiter.

These are people who feel they are valuable by taking a bit of one side and mingling a little of another side to come up with a whole new rendition, which is only partially accepted by each individual party.

Honestly, this doesn’t work anywhere else in life.

Aside from Tex-Mex food, mixing cuisines is normally a disaster.

An ecumenical philosophy which includes all religions leaves you with precepts that should be written on fortune cookies and have about as much significance.

Congress gathering to mesh their opinions into a bill usually leaves us with a law which attempts to cover the subject like a blanket with our feet sticking out the end.

The times I found myself being an arbiter, I discovered a truth. Since the individuals were already disagreeing, trying to get them to sign off on a diluted format would be unsatisfying to both of them, and probably ignored in the long run.

I don’t believe in compromise. I hold to a philosophy of submission.

If two people are arguing, it’s likely that neither one has the total perspective.

If you can help people land on what has historical value, personal satisfaction and global respect, then asking them to submit to that conclusion creates the climate for a healing situation.

We can do this with anything.

Any issues possesses a core of emotional, spiritual and mental health which can be tapped if we’re not so intent on promoting our own cause.

But to do so, we must submit to ideals and truths which may be different from our own popular cultural outlook.

They say that politics is built on compromise. Actually, politics should be built on common sense. Each amendment to the Constitution should be looked at through the eyes of our generation and interpreted to honor the original freedoms without holding to the letter of the law.

The same thing would be true of corporate by-laws, marital relationships and even our reverence for the Good Book.

Compromise is the belief that there is “right” everywhere, and we just need to blend our “rights” together.

Knowing the nature of human beings, it’s more likely that we’re slightly mistaken in the first place, and we need to find common ground by submitting to more mature wisdom.

 

 

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