Darrow, Clarence

Darrow, Clarence: (N) a lawyer and author of the late nineteenth and early twentieth centuries, he was known as the defense attorney in the Scopes trial.

There are two ways to err:  (1) making a mistake because you’re being too cautious, and (2) the predicament in which your forward thinking causes you to be too radical.

Let us take a historical journey to consider both.

How often have people from our past been wrong because they followed the party line or continued to promote old ideas that were desperately in need of revision?

And how often were some found guilty of being too progressive or too open-minded?

Seriously—think about it.

The man most religious people follow as being the Savior of the world was declared guilty and crucified for sedition.

What is the definition of sedition? It is conduct or speech inciting people to rebel against authority.

So who, really, was Jesus? Was he a religious icon, martyred for the sins of the world? Or did he come to rebel against the religious tyranny which left people ignorant and was brutally judgmental?

In Tennessee there was a court case which has become known as “the Scopes trial.” A science teacher in a high school was arrested and charged with teaching evolution in his classroom. This was forbidden.

Two attorneys showed up for the confrontation:

  • William Jennings Bryan, who was a Biblical scholar and aspiring politician.
  • And Clarence Darrow, an East Coast attorney who was always looking for a case to challenge the hypocrisies he felt existed in the law.

If you lived in Dayton, Tennessee, at the time of the trial, you would have been convinced that Attorney Bryan was representing the will of God, making a stand against a satanic effort to steal Creation from our Maker, placing it with the evolving monkeys. But if you live today, you are fully aware that William Jennings Bryan was misled and ended up ignorant—on the wrong side of history.

Clarence Darrow, ridiculed by the hometown folks, is now deemed, in our times, to be a hero.

Nothing good happens when people are aware of injustice and remain silent.

But we always must remember:

To be a saint in the future, you must be prepared to be considered a sinner in the present.

 

Crucify

Crucify: (v) to nail the hands and feet to a cross

Origins.

The Greeks created gods.

They were empowered with practicality—for war, romance, wine and domination. Gods of convenience.

Buddhism has no god.

Instead, Buddha insisted that our weakness as humans is how human we are through flaunting our emotions.

Judaism is really a journey through a family of Bedouins led by a man named Abraham, who established their uniqueness by cutting off the tip of the foreskin of the penis.

The Muslim religion was formed to counteract the domination of the Jews and establish a people of purity, who spread their message throughout the world, using violence if necessary.

Christianity worships a man who was nailed at the hands and feet as a criminal who allegedly committed sedition against the Roman Empire.

The symbols are not terribly inspiring, are they?

The origins of faith don’t seem to be grounded in inspiration, brotherhood and equality.

The message of Christianity remains disheartening—the Prince of Peace visited the Earth, sharing a message of global unity. Our response was, “Fuck you—take some nails as you leave.”

I’m told that Jesus allowed himself to be crucified.

I’m not very fond of martyrs.

Is it possible that he was killed by the ignorance of all the other religions coming together to protect their financial security, and that God, in His infinite grace and mercy, decided to use the violent act as an opportunity to offer salvation to “whosoever will may come?”

Now, there’s a story I can walk with.

No, there’s a story that makes me run toward hope.

 

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Brood

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Brood: (n/v) a family of animals, or to think too deeply

There are several ironies in life.Dictionary B

Well, more than several, but a couple come to mind.

The idea that politicians can actually be statesmen. (I don’t know if that’s ironic or just pathetic.)

A second irony is the assumption that religious leaders actually give a damn about human beings.

You can be accused of being a misfit by railing against organizations which have lost their mission and purpose. Matter of fact, Jesus of Nazareth was crucified for sedition. That means he objected vehemently to existing standards–to such an extent that those who promoted the agenda found a way to kill him.

Maybe it’s because he called them a “brood of vipers.” It would be difficult to take that back, wouldn’t it? You couldn’t exactly say, “You misunderstood. I like snakes.”

But when you take into consideration the double meaning of brood, that being “a clumping” and also “a downcast, sour outlook,” you have completely described organized religion.

Religion worships a God who insists He loves everyone while simultaneously being so pissed off at humanity that He establishes stringent rules and threatens damnation.

It is alarming that atheism does not thrive more in our species, considering the abuse we endure by embracing faith.

Jesus didn’t like the Pharisees.

He said they created burdens which they expected people to bear, while they were privately finding ways around lifting their share.

Many things come in broods:

  • Certainly vipers
  • Religionists
  • Politicians
  • And white collar criminals

I suppose you can have a brood of thieves, and no doubt, a brood of murderers.

But whenever a gathering of souls completes their meeting and the departing participants have a smug grimace, you have unearthed something venomous instead of healthy.

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